Thursday, July 18, 2019
Social Media About Muslims
SoRef. No H00144879 Short show Tutorial Online Learning Teacher Kristina Rajic lively Writing & Analysis (C07CW) pertain of kind Media on Islam and Moslems Susan Ward defines hearty media as a type of online media that expedites conversation as opposed to traditional media, which delivers content just now doesnt allow readers/viewers/listeners to crock upicipate in the creation or development of the content. somewhat of the common examples of social media are Facebook, Twitter, LinkedIn, and so forth There is a wide innovation of social medias in the Internet. People fuck off more attention to the things that are be shared from YouTube and Flickr nd posting them through with(predicate) Facebook or LinkedIn or MySpace. main courseible Networking sites airing news all all over the clod very quickly and swiftly. According to Suzy Ismail Social Media and networking sites must sire and has definitely changed the disperse of Islam and the perception of Moslems in the mi nds of many peck well-nigh the domain of a function, especially and more often than not in the US and India. After the 9/11 bombings and destruction of the Twin Towers by Bin Laden, the growth of electronic and, in particular, social media has had an impact on the lives of Muslims around the demesne. According to Khurram T. Dara (2011) every s washbowldal, controversy, or rough errorist attack perpetrated by Muslims is put chthonian the microscope. He does not mean that the media has been toilsome to willingly to give out stories one focusing or an early(a) near Muslims in US and the world. Of course, you have commentators and networks out in that respect with agendas they want to push, but for the most part the impact the media has had comes in its evolution into a 24/7 industry. Everything is covered, regardless of whether it is feature journalism from reliable sources. (Dara, 2011) Social Media play a crucial role in the way Muslims and Islam have been perceived over the long time. Suzy Ismail continues, It would be tough for nyone to say that they have not heard of Islam with the amount of coverage that our deen has received in the recent years through so many polar media outlets. Further on she adds that Muslims have been vilified and at the same time victimized especially after 9/11 in the States. There seems to be two extreme reactions to the deen itself. One is which is unreserved curiosity and interest that motivates education and the separate is blind hatred and misunderstanding that leads to scapegoating and stereotyping. (Suzy Ismail) Social media presents a big opportunity to endeavour out to mint who may not even know about Islam or Muslims. Thousands f Ameri give the sacks have never met a Muslim but they have access through social media. In Texas, an circumstance was set up where a Muslim woman is refused service in a bakery just because she has worn a headscarf. rudiment News Hidden camera experiments THIS and the purpos e is to see what peoples reaction would be, which was quite surprising. Recently in the last few weeks, a moot American-? made trailer of an Anti-? Islam video called white Of Muslims has ignited protests across the Muslim world and continues to grow. It is just a trailer for a supposed future-? length film that was uploaded in YouTube a few weeks back in America by a an named Nakula Basseley Nakoula a. k. a Sam Bacile who is thought to be the writer, manufacturer and promoter of the video. The Social Media raises complex questions about the freedom of speech in America (Ruth Startman, 2012). Social Media has played a racy role in the rapid distribute of this video around the world by sharing it through Facebook, Twitter, LinkedIn, etc.Many Muslim countries outback(a) this video from their network, however the video til now remains undeleted in America and other Non-? Muslim regions of the world. Twitter and Facebook have been doubtlessly the two networking sites with the mos t alert Muslim users. These sites ave allowed us to connect with many master(prenominal) persons such as Imams and Sheiks, Political leading and so on. Some people are also there to slough a negative vote on Islam and are online just to do so. It can be overwhelming to not parcel out about it, but we need to call up that social media has also given us the strength and the platform to express ourselves. In other ways, we can increase the affirmatory impact of Social Media on the depiction of Islam and Muslims by being more active online and by having lot of faith on Islam. (Dara, 2011) Social media is a great tool, which can be well used to permeate Love, or abused to spread hatred.Let us choose fuck as every religion of the world is themed to promote love among mankind. No numerate what, love will always jubilate as it is upon which everything in life is concentrate on and without which there is no meaning in life. REFERENCES Ward, Susan Social Media Definition onli ne. operational from http//sbinfocanada. about. com/od/socialmedia/g/soci almedia. htm (Accessed 28 syndicate 2012) Salman, Javeria Impact of Media and Social Media on Islam and Muslims online. Available at http//islamicstudies. islammessage. com/Article. aspx? aid=678 (Accessed 28 Sept 2012) Dara, T. Khurram (2011) The crescent-shaped Drive ANESSAY ON IMPROVING THE stick out OF ISLAM IN AMERICA, Tensile. (Accessed 28 Sept 2012) ABC News hidden camera experiments racialism in America What would you do? (Online video) Available at http//www. youtube. com/watch? v=UtWuOvdLRX4 (Accessed 28 Sept 2012) Innocence of Muslims, 2012 (online video) Available at http//www. youtube. com/watch? v=gORgR7UiXgY (Accessed 28 Sept 2012) Starkman, Ruth (2012) Its All the passionateness The Innocence of Muslims, Social Media, and Free obstetrical delivery (online) Available At http//www. huffingtonpost. com/ruth-? starkman/its-? all-? the-? rage-? the-? inno_b_1906050. html (Accessed 28 Sept 2 012)
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